Abstract
The controversial events of 2001 (9/11) and 2005 (7/7) have led Britain’s media and policy makers to view the proliferation of orthodox Islamic seminaries, Dar-ul-Ulooms (DUs), and their graduates (Ulamaa) with suspicion, further exacerbating the marginalisation of an already marginalised Muslim minority within mainstream British society. Due to ethnic, sociocultural, and religious differences, the identity of Ulamaa in modern-day Britain has become increasingly complex and supposedly contradictory due to the perceived differences between orthodox Islamic values proselytised in DUs and ‘liberal’ British values. Using an interpretive phenomenological analysis, this paper reports on data collected in 2020 through three in-depth interviews with an Aalim who graduated from a DU in England after 2005. It explores how he constructs and negotiates his religious and national identities. The interviews were undertaken by one of the authors, himself an Aalim, and the paper also provides reflection on the barriers of access to this under-researched group. Data suggest that although DU identity might not contradict British identity, and Islam is not seen as incompatible with British values, the perceived contradictions between DU orthodoxy and British values appear to be conflated with cultural resistances emanating from Britain’s colonial legacy in India; the birthplace of DUs. Thus, analysis of the data reveals, through an Aalim’s personal voice, issues of identity involving culture, religion, and community.
| Original language | English |
|---|---|
| Pages (from-to) | 11 |
| Journal | Religions |
| Volume | 14 |
| DOIs | |
| Publication status | Published - 22 Dec 2022 |
Keywords
- Dar-ul-Uloom
- Deoband
- ulamaa
- Muslim identity
- interpretive phenomenological analysis
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